High School and Different Political Changes Essay

In chapter 9 of Assault on promised land Kottak discusses the different policy-making changes that Arembepe went through as well as how it touch the villagers everyday life, and how it could possibly change the way Arembepeiros live in the future and effect their future generations. Throughout the chapter Kottak discusses umpteen things, tho he hits on about 4 principal(prenominal) topics, Welfare and Education, Public Health, sexual union and the State, and the sex Ratio and Female status. In the beginning of the Chapter Kottak describes that the Arembepian regime move the age that multitude needed to be to be eligible for establishment pensions. They lowered the age from 65 to 60. This may chatterm like a small change but it actually can have a large effect on the governments ability to stomach for it. When looked at in comparison to the linked States social security, one could see that 5 years could add a large amount of great deal taking away from the pot essential ly.This could cause serious problems in the United States, so this is surprising to see this type of change in often snips(prenominal) a small and non so wealthy ethnic group. This is an sheath of Arembepe proper a larger, more bestow society, or it charge becoming a state of its own. The second political change that Arembepe went through was a national census. This was something that was very big for Arembepe this pretty a great deal solidified it as a state. Kottak explained that the head of statistical services for the municipality told him about the plans for the national census. plan to begin in September 1980. (Kottak 130) In the early sixties Arembepe was in effect(p) a small tribe it seemed like, they had come so far. They forthwith had townsfolk centers, one-way and two-way streets, supermarkets, a commercial center, several pharmacies, doctors offices, labs, and even separate medical services This was a completely different place than it had been in force(p ) a few decades earlier. Another political change that occurred was that people now had to pay licensing fees to the municipality for their stores, bars, and restaurants.This was also a big deal, it seemed that all of the things Kottak states in the chapter up to this point all solidify the validity of Arembepe as a state, and even a nation. This new licensing was also a big contrast from the 1960s when only the owners of the two largest stores had to pay those fees. Municipal officials inspected weights and measures, and there was regular position delivery. The streets had formal name calling, street signs, and house numbers. (Kottak 131) All of these are examples of just how much Arembepe had grown and how legitimized it was becoming. Now the rest of Brazil was seeing it in a different light. They were pulling their own weight now, essentially. They were being a contributing member, or a contributing band, to a much larger state. Documents that were neer required before were, an d are not required. Full names were utilize in legal documents, and people were more familiar with the last names of fellow villagers. Most adults now had identity papers. (Kottak 131)They were becoming a much more organized and legitimate society. Kottak even explained in the chapter that once they started victimization these documents that you could in fact be penalized, and even jailed if they were stopped by police and did not have a valid ID. Another posture that the Arembepe people were doing was association the armed forces. It was almost like the thing to do, or at least it was becoming that. Kottak explained that after junior high school, many local boys now presented themselves to the army, air force, or navy. (Kottak 131) He also explained that inwardnessing the military was almost something that was just done, almost an unsaid thing. Like acquiring married, or wearing socks. You just do it because your parents did it, and your friends do it. It is just offend of the ir culture. It is almost like a diffusion of American culture.Or at least how American culture used to be. Kottak also explains that when you do join the armed forces in Arembepe and you are released, or leave. You have a die chance of getting a job, sometimes even a go bad job than those who werent in the armed forces. The fourth, and possibly the most crucial political change Arembepe went through was the Basic Education Reform lawfulness of 1971. This law was extremely important to Arembepe because it mandated 8 years of education (in primary and junior high school). The new law also set a national core curriculum of general studies, including practical courses to determine vocational aptitudes in grades pentad through eight, Kottak explained on page 131. Kottak also describes that the main reason that they instituted this because they wanted to prepare these children, or young adults, for the workforce and employment.They had a new junior high school and two elementary sch ools, which had five competent teachers. By 1980, Arembepe had really buckled down on education. It was taken much more seriously and was given much more money. By this time they had to wear uniforms, pay fees, and buy books and supplies. Public health is the fifth political change Arembepe went through. They had improved a little bit but not by much. in that location was a clinic that was set up in Arembepe but the practicing doctor was only there 2 days a week.There were 2 nurses that were staffed. If there was an emergency the Arembepe people had to go to the Tibras, the city hospital. sanitization problems still existed although they were trying to make it better. Arembepe was just very far undersurface in many things, but still had come a longsighted way. Overall they were becoming a much more valid city, and state. From edition the beginning chapters to what they had changed they have been successful in many things. Although they still had a long way to go, they had come a long way from where they had started. When the government became more involved in Arembepe it really did a lot for the people there.